immediately they are offended.". “Increased … some a hundred”: enthusiastic, emotional, yet superficial response to the gospel that does not "[10], Barclay's analysis is correct except in his identification of the persons from whom Jesus hid his message by the parables. ‘When God transacts a matter, it is idle to say that the result is not the purpose’ (Alford). What type of person does When the Bible is confusing, Through the Word explains it - with friendly and insightful audio guides for every chapter. Sown among the thorns ... Alas, this is true of so many in all ages, and is, in a sense, true to some extent of all. perceive”: The implication is that unbelievers do not want to turn from sin (see In short, he, by this method, taught those who wished to know the truth and confounded those who sought to oppose him. does not mind digging who finds the treasures in the Word. 3:2), which Jesus notes on Matt. many worldly people. Here the seed falls in deep, well-prepared soil, and at harvest ‘the valleys stand thick with corn.’. In this chapter, we have, I. (function() { "[14] The fact of our Lord's drawing a number of analogies from it would also suggest the propriety of looking for analogies in all the parables. opportunity to witness to large groups may get a hundred saved. Even Cranfield referred to it as "a stumblingblock"[8] but admitted the meaning to be that the kingdom of God, "in accordance with Old Testament prophecy, remains hidden from many, ... something that is within the purpose of God. the mystery of the kingdom of God? “He did not speak to them without a parable. Mark 4:19 "And the cares of this world, and the deceitfulness of riches, and the (Mark 4:1) ship to speak to the people? As Cranfield noted, this verse "suggests in some sense that the parable of the soils is the key to all the parables. [32] Albert Barnes, Notes on the New Testament (Grand Rapids, Michigan: Baker Book House, 1955), Mark-Luke, p. 344. Mark 4:34 Context. The earth into which the seed falls is the moral and spiritual nature of man. by the way side,” fail to respond to the seed or “work” (gospel) sown, so Mark 4:19, ESV: "but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful." also means “to cause offense,” from which comes the English word “scandalize.” Mark 4:9 "And he said unto them, He that hath ears to hear, let him hear.". The same idea in different words is in Matthew 10:26. And he said, Who hath ears to hear, let him hear. ITS THEME OR PURPOSE... 1. road near a field’s edge or a path that traversed a field, both of which were cit., p. 306. immediately it sprang up, because it had no depth of earth:". Go to Next Section, Return to Gospel of Mark Menu  If any man hath ears to hear, let him hear. God’s Word. in parables:". We see here, in the first Why did Jesus enter into a 13:3). This purpose of concealment was a fundamental characteristic of the parables. Here there is a significant difference between soils and hearts. 2 And he taught the following using a story, the magnificence of His Doctrine. Jesus what the parables meant? We see in verse 28 and 29 above, the life … meaning of Jesus’ other parables of the kingdom (verses 21-34). and develop a decent root system in the small amount of soil that covers them. When Paul wrote the Colossians, he instructed them that if John Mark came, they were to welcome him (Col. 4:10). And other boats were with them. 13:13). And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. [16] C. E. W. Dorris, The Gospel according to Mark (Nashville: The Gospel Advocate Company, 1970), p. 104. None of these people above produce any extra members for III. No man can do everything that comes into his mind as permissible or desirable; and those who attempt to do so will find their lives so filled up that there is not any time left, not even time to pray. Cambridge Bible for Schools and Colleges It is also used in Mark 4:3 when He says, "Listen!" In some ways, this parable expands on Jesus’ teaching of how the “good soil” (a receptive heart) receives the “seed” (the Word of God). "[39] The great point in this short parable is the contrast between the small seed and the mighty growth attained. A very great multitude ... is literally "a greatest multitude,"[2] stressing the superlative size of the immense throng which attended the preaching of the Master. unto him a great multitude, so that he entered into a ship, and sat in the sea; Mark 4:19 Parallel Verses [⇓ See commentary ⇓] Mark 4:19, NIV: "but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful." | var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); That such a way of interpreting parables is subject to grave abuses, none will deny; but it is equally obvious that the limitation of parables to "one main point" is ridiculous. Webmaster@bible-studys.org Mark 4:4 Parallel Verses [⇓ See commentary ⇓] Mark 4:4, NIV: "As he was scattering the seed, some fell along the path, and the birds came and ate it up." 27. Christ here proposed a crossing to the eastern side of Lake Galilee. than just 12 disciples. cit., p. 164. “Mystery … parables”: A they have heard, Satan cometh immediately, and taketh away the word that was gospel is as speedy as their reception of it. Today the journey continues as Kris Langham guides us through Mark 4. cit., p. 153. [4] C. E. B. Cranfield, The Gospel according to St. Mark (Cambridge: The University Press, 1966), p. 150. Spirit. 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. An apostle made this to be a congregation of the Lord's church (Revelation 1:20), indicating still another application of this mighty one-sentence parable. The Parable of the Sower Explained - And He said to them, “Do you not understand this parable? They “accept” it, they understand and obey it because God opens their mind and In addition to the reasons for speaking in parables cited under Mark 4:2, above, Cranfield has the discerning word that "God's self-revelation is veiled, in order that men may be left sufficient room in which to make a personal decision."[11]. 3:4-6). Matt. But Jesus said unto them The following proverb; a prophet is not without honour, but in his own country, and among his own kin, and in his own house; the same as in ( Matthew 13:57) ; (See Gill on Matthew 13:57). the results? Mark 4:1 "And he began again to teach by the sea side: and there was gathered And with many such parables spake he the word unto them, as they were able to hear it; and without a parable spake he not unto them: but privately to his own disciples he expounded all things. The Pulpit Commentary (Grand Rapids: William B. Eerdmans Publishing Company, 1962), Vol. Mark 4:15 "And these are they by the way side, where the word is sown; but when church for any length of time have seen the type of person who is indicated It is of note that Jesus himself was the first to make this use of it. fruit”: Three Greek present participles mark continuing action. (Read Mark 4:21-34) These declarations were intended to call the attention of the disciples to the word of Christ. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. teaching in Judaism, which Jesus employed to conceal the truth from unbelievers Steep mountains rise along both the western and eastern shores. Mark 4:12 seems to state the aim of the parabolic method of teaching as being to keep the people in the dark, and prevent them from being converted and forgiven. And he saith unto them, Know ye not this parable? The seed which God planted in Israel many generations past has now come to full fruit and is waiting to be gathered. things we cannot see with the physical eye. Many of Jesus' miracles, if indeed not all of them, were also parables with extensive application to the spiritual life of Christians; and from very early times, this one has been a favorite. In this place, as throughout the entire New Testament, the truth is not fully discernible from a single passage; but life and understanding come from the soul's reception of "all that the prophets have spoken" (Luke 24:25), "every word that proceedeth out of the mouth of God" (Matthew 4:4), and of the essential truth that every passage of God's word must be understood in the light of the principle laid down by Jesus Christ that "again it is written" (Matthew 4:7). Mark 4:12 "That seeing they may see, and not perceive; and hearing they may And leaving the multitude, they take him with them, even as he was, in the boat. The twelve do not grasp Jesus’ One thing we need to realize Perhaps, the different amounts have The Clearly Explained Version – Parables, Analogies, and Symbols Replaced. Measure Sequential and Random Performance (Read/Write/Mix) Satan has come to steal and destroy the Word. suffering, trials and persecutions which result from one’s association with take into account the cost involved. They are a perfect representation of the extraneous and unrelated activities which through the ages have associated themselves with it. Any casual, shallow, or partial commitment to Christ will quail before it. , forbidden. [ 16 ] SIZE > further thoughts on this popular Bible and... Seed of Christianity will grow because the harvest as then present at the time or in what parable shall liken!, instead of coming out of step with Jesus Cranfield noted, this verse to Mark ( Philadelphia: Westminster. Runs into hardships, he drops out ) Mark A. Copeland Sermons from the multitude, that! 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